Local view for "http://purl.org/linkedpolitics/eu/plenary/2005-01-26-Speech-3-135"

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"en.20050126.8.3-135"2
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". Mr President, Mr Frattini, Mr Schmit, ladies and gentlemen, mercy was buried, the supreme values of humankind were buried and God died behind that iron gate. The symbols of Nazi savagery and the evil frenzy of persecution came to a head in the death camps and the most heinous crime in the history of the twentieth century was perpetrated there. Auschwitz represents both time and space, the geography and history of terror, murderous barbarity and homicidal madness, a cold-blooded torment of hatred beating down on the homeland of the Enlightenment and Positivism, in a Europe that had taken leave of its senses. The madness of the concentration camps was generated by a ruthless rationality, a perverse idea of a world that had to eliminate critical cultures, make standardisation prevail and see diversity as the arch enemy. The Memorial Day cannot be a mere commemoration; it cannot confine itself to being a rhetorical remembrance of a monstrous event; it cannot just be summed up in the image of that soldier who discovered the horrors of Auschwitz. On that day the first stone was laid in building a Europe of peace, a political entity that should have destroyed the word ‘war’, roots and all. We have come a long way, but there is still a long way to go in a Europe that has yet to speak out clearly and decisively against war and which is often struck dumb, while the man of our times is, in the words of a great poet, ‘still the one with the stone and the sling’; he continues to kill through exact science geared towards mass destruction. Remembrance is not enough, but we must use the same energy and unceasing determination to take a stand against the violent impulses of anti-Semitism, racism and Islamophobia. We must put up effective, official barriers to the spread of gender, sexual and ethnic discrimination. The whole world as well as Europe is criss-crossed by contagious germs, which spread together with ideas about preventive and permanent war, in other words the dogma of the clash of civilisations and the new crusades against the infidels. Auschwitz is not just a place buried in the memory of the historiography of Nazism; Auschwitz is also fear and terror about what the future will bring."@en1

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